For me it’s been a blast. Somehow I managed to keep to a schedule of having a blog post each day, which means that I’ve written enough material in the last three months to fill a 300 page book. On our first 100 day challenge I managed 35 consecutive daily posts before realizing that I couldn’t sustain the pace and slacked off to writing every five days. Somehow this time the 35 day mark came and went, and then the 50 day mark, then 75 days — and here we are. The time has flown.
I can only imagine that the energy for this writing came from the practice itself. It certainly helped that we were focusing on one set of practices, rather than having just a general theme of meditating for 100 days. When you focus on one narrow topic it forces the mind to dig deeply, and as they say, if you want to dig a well you make one deep hole, not many shallow ones.
My understanding of the practices has moved on immensely. It may be that I’ve got things entirely wrong, but I realized that mudita is not “lovingkindness meets joy” as I had thought it to be, and realized that it was actually “lovingkindness appreciating and encouraging the skillful qualities that bring happiness.” And I came to see upekkha not as equanimity, but as the vipassana equivalent of mudita: “appreciating and encouraging the qualities of insight that bring lasting peace.” It’s always deeply fulfilling to look into familiar practices and to see them in a new light — especially one that brings traditional formulas to life.
My own practice? Well, there have been so many complications and stresses in my life with family and work (I won’t bore you with the details) that my meditation practice, although regular, has not felt particularly deep. But I have noticed a greater ability to be calm in the face of major challenges, and have definitely felt more compassionate and empathetic. I seem to have much more creativity, as witnessed by all this blogging.
Reaching Day 100 seems less like an end and more like the start of something. I’m looking forward to continuing to explore these practices, and to continue my writing (perhaps these blog posts will be an actual 300 page book at some point).
I’m glad to have been practicing with others. I’ve seen much kindness, compassion, and skillful rejoicing over the last 100 days, especially from members of Wildmind’s Google+ Community. And with permission, I’d like to leave you with some of their comments:
- Adin: These last 100 days of have gifted me with an unshakable daily sitting practice, with a deeper understanding of this fleeting self, with more love for others, and with not just an acceptance of but a soothing, wiser appreciation of impermanence. I bow in deep gratitude.
- Matthew: I’ve found myself deepening in compassion for both myself and others. I’ve always had major issues with self compassion but lately due to the practice of Brahmaviharas, I’ve noticed myself doing extra things around the house out of compassion for what situations may arise in the future vis-a-vis my health situation.
- Melody: I’ve gone from ‘studying’ Buddhism out of curiosity to committing to this practice as a way of my life. I am immersed in the study of the words of the Buddha. I learned that I did not know how to love myself fully. I have committed to accept myself as I am here and now with present moment awareness. Applying compassion to myself changed the me I was familiar with, now things are bright and new and changing all the time. I found ill will to be too heavy and painful to carry and dropped it. Finally…I am growing an awareness of all beings and feeling a belonging I have never known.
- Christine: This 100 days has completely upended my thoughts, feelings, and assumptions about metta practice, and about a lot of other things, too. (In fact, upending my thoughts, feelings and assumptions seems to have become part of my practice.) I used to fight shy of metta practice; now I love it. Curious and beautiful changes are seeping into my practice and my life as a result. All this is surely due to Bodhipaksa’s daily posts, for which I am profoundly grateful.
- The 100 days project has taken me from an occasional meditator to someone for whom meditation has become a central part of life. I’m more aware of how I interact with others and find myself genuinely desiring good things for other people. Thank you so much, Mr. B, for guiding us through this process. Your words and example have been invaluable.
- The 100 Days of Lovingkindness introduced me to the brahma-viharas (divine abodes, four immeasurables) expanding what I initially knew of metta, the lovingkindness meditation, exponentially. In learning the other aspects of lovingkindness, I truly see now just how much of a compassionate practice this is! I learned to root for others during their suffering, and during their successes. In honoring both, I also developed a deep desire that they have clarity. In particular, I applied these lessons at the source by learning to relate well to my own suffering. In doing so there was a letting go in which I found freedom. In finding freedom, I now desire it for all others.?
PS. You can see all of out 100 Days of Lovingkindness posts here.